Video Peace Prayers for Jerusalem + Call To Support Peacebuilding

The Abrahamic Reunion Prays for Peace in Jerusalem

3 Video Prayers from David Less, Sana Albaz, and Eliyahu McLean during tensions in Jerusalem (30 seconds each)  – more peace prayer videos to come this week from other AR peacemakers in Israel and Palestine

+ Call for donations to support peacebuilding at this time of need in the Holy Land

Click here to support the Courage of the Abrahamic Reunion

Click here to support the Bridgebuilding of the Abrahamic Reunion

Supporting Grassroots Peacemakers in the Holy Land Since 2004

Through international support, the peacemakers of the Holy Land and the Abrahamic Reunion have continued to grow their work and continue to be the bridge between peoples, religions, political sides, and cultures holding space for healing and peacebuilding. These peacebuilders are local spiritual and religious leaders affected by the ongoing conflict that decided to rise up and stand for peace using only their religious belief in harmony, goodness, and human family.

The AR counts on your contributions to support our peacemakers in the Holy Land. The peacemakers are embedded in the conflict 365 days of the year.  Please consider making a monthly donation of $18, $36, $40, $99, $180, $333, or another amount of your choosing, to sustain their work.

  • Donations in the USA are tax-deductible through the AR USA – click here to donate
  • Donations in the EU are tax-deductible through the AR Germany (formerly known as the Global Hope Fund) – click here to donate
  • Donations in Israel are tax-deductible through the AR Israel – online Israel donations coming soon or email for bank wire details
  • UK / England:  Bank Transfer to Lloyds Bank A/c No: 47911460, Sort Code 30-98-97, Name: Abrahamic Reunion (England). Checks made out to Abrahamic Reunion can be posted to 3 Drummond Drive, Stanmore, Middx., HA7 3PF

Donations can be made online or can be mailed to Abrahamic Reunion, 2372 Arden Drive, Sarasota FL 34232, or made over the phone by calling +1 (941) 993-9994.

Thank you, Toda, Shukron,

All of us in the Abrahamic Reunion

“Building Peace in A Broken World – A Week with the Peacemakers of the Abrahamic Reunion”

“Building Peace in A Broken World – A Week with the Peacemakers of the Abrahamic Reunion”

Featuring Shahabuddin David Less, Dr. Anna Less, Rabbi Mordechai Zeller, and Sheikh Ghassan Manasra

At the Zenith Institute, Campra, Switzerland

August 14th – 19th, 2017

“Somewhere beyond right and wrong, there is a garden. I will meet you there.”- Jelaluddin Rumi

Coming to this program you will see, experience, and embody humanity’s future – where Jews, Muslims, Christians, and other religions live together as one family. The Abrahamic Reunion’s greatest work is to be a living example of a harmonious, multi-faith family, which works to overcome the violence and trauma that threatens to tear apart the Holy Land and the world. How do they do it, risking their lives simply to be with each other as friends across religious and political lines?

The world is in such a sad and difficult period and now every spiritual human being is called to do their part – whatever they can – to help make peace in the world.

This program offers a transformational course of experiencing, cultivating, and sharing inner peace with uplifting, esoteric, and sacred practices from the Jewish, Muslim, and Christian Universal Sufi traditions. Join us and take in the riches offered by four masterful spiritual leaders and peacebuilders working as friends to reunite the world.

  • Interreligious Spiritual Conversations & Teachings of Mysticism
  • Interactive Scriptural Illumination Discussion Sessions
  • Advanced Spiritual Practices for Peacemaking & Developing Inner Peace
  • 99 Names in Islam & 72 Names in Judaism: An Introspective Comparison of the Esoteric Divine Names
  • Insiders View of the Israel / Palestine Conflict with Sheikh Manasra & Rabbi Zeller, with a Dual-Narrative History of the Conflict
  • Uplifting Music, Chanting, Singing & Interfaith Zikr
  • Storytelling, Meditation, and
  • Training & Mentoring In How To Create Your Own AR or Multi-faith Peace Group (For those that wish)

Sessions will include at least ½ of each day with all four leaders, and include one session with each individual leader.

Evening programs featuring the Abrahamic Reunion to include a Khabbalat Shabbat service Friday Night with Rabbi Zeller, Zikr with Shahabuddin & Sheikh Ghassan.

Online Registration, click here


Sheikh Ghassan Manasra

Sheikh Ghassan Manasra is ordained as a Sheikh in the Qadriyya-as-Salaam Sufi Order of the Holy Land, and is a successor of Sheikh Muhammad Hashem al-Baghdadi, the late Grand Sheikh of Qadriyya of the Middle East. The International Ambassador for the Abrahamic Reunion, Sheikh Ghassan has been a professional peacemaker in Isreal/Palestine for 35 years, founding several peacebuilding organizations and risking his life time and again to stand with his brothers and sisters of all faiths for peace and friendship.

David Shahabuddin Less

David Shahabuddin Less has taught meditation, conflict resolution, and interfaith dialogue for over 40 years. For the last decade, he has been the vice president of the Universal Worship, an organization in over 30 countries that honours the commonality in all religions and respects their differences. He promotes understanding instead of blame as a path to peace in the Holy Land via the Abrahamic Reunion, an international, interfaith peacemaking nonprofit he helped cofound in 2004.

Dr. Anna Less

Dr. Anna Less, PhD, cofounded the Abrahamic Reunion in 2004; she is a peacemaker, speaker, presenter, and the organisation’s international codirector. As a young woman, Anna realized her life’s work would center on healing, as well as bringing harmony and balance to both individuals and communities.

Rabbi Mordechai Zeller

Rabbi Mordechai Zeller is a passionate educator, storyteller as well as a clinical psychologist. He currently serves as the Rabbi and Chaplain at Cambridge University where he resides with his wife and three children. Mordechai was a close disciple of Rabbi Menachem Fruman, learning from him the delicate art of interfaith-based peace work. Mordechai enjoys both studying and teaching Jewish mysticism, Hebrew mythology and teachings of Hassidism, and has been working with Abrahamic Reunions for many years, in both Israel and the United Kingdom.




Gathering in Peace: AR 2017 Ramadan Peace Dinner in Sarasota

On the 28th day of Ramadan, 2017, nearly 50 people gathered at the Sarasota home of Sheikh Ghassan and Sheikha Laila Manasra and their family for a multi-faith Ramadan Peace Dinner and interreligious dialogue, including Temple Beth-Sholom, St Thomas More Catholic Church, Rising Tide International, Muslims, Christians, Jews, Universalists, and others.

“Thank you all for coming to our home to celebrate Ramadan, the month of fasting, and you will see during Ramadan that the Muslims don’t eat the food – they devour it!” said Sheikh Ghassan amidst some laughter, as he welcomed everyone to the Manasra’s home.

Sheikha Laila Manasra and her daughter Zuhaira

Sheikha Laila welcomed the group to their home, saying, “I’m so happy that all of you are here. You are friends, and you are our family because we belong to the same family to the Abrahamic Family and we belong to the same source. I hope that we will continue to be one hand and one family.”

“Really, Laila put all her energy and all her love inside the food for us tonight,” Said Sheikh Ghassan.

“Tonight we’ll see how fasting is honored in the different religions…joining together in trust, familyhood, and friendship in a way that dispels the fear and negative feelings of these times,” said Rev. Chris Miller.

Sheikh Ghassan Manasra, International Executive Director of the Abrahamic Reunion, taught the origins and scripture around the practice of Ramadan, reciting the verses of Qu’ran relating, especially “O Believers, you are commanded to fast as the people before you,” relating this to the Jews and Christians who fasted before Islam.

Some facts about Ramadan from Sheikh Ghassan:

  • “You shall have a month of fasting” – From the Qu’ran
  • No eating, drinking, smoking, or sexual connections from sunrise to sunset each day
  • “You will be comfortable if you eat quickly” – break the fast after sunset, don’t make your fast too long.
  • During Ramadan Muslims are asked to read through the whole Quran
  • The longest prayers of the year are the evening prayers during Ramadan, with 20 raqqas
  • A “raqqa” is a prayer sequence – reciting a verse from the Qu’ran, several prayers, kneeling, and rising
  • Traditional way to break the fast in Ramadan is with either water or dates. Often the two are served together in mosques.

Ghassan taught further that ”the meaning of siyam (fast) is “to stop” – and the Prophet Mohammad (PBUH) says “God doesn’t need the fast of any one of you – but this is for you.” Why? Because it’s to stop doing all the bad things, bad deeds, bad behavior. You need to fast from these bad things – and the fast can finish the evil inclination, and to stop the bad ego.

Rabbi Michael Werbow of Temple Beth-Sholom followed with a lovely survey of fasting in the Jewish tradition, saying there are 3 main types of fasting in Judaism, during calamaties to appeal to God, for forgiveness as with Yom Kippur, and fasts in remembrance of harder times for the Jewish people.

In fasts in the face of calamity, there were two main examples: when the rain didn’t come during the rainy season, the longer there was no rain, on each new moon, a progressively deeper fast and then public fast would be order, to connect with God and appeal for the water; and with Esther, when she went to visit the king and reveal the she was Jewish in order to spare the Jewish people, she asked those around her to fast for extra prayer support of her tenuous visit with Mordechai.

Fasting for forgiveness is done most notably on Yom Kippur, which has been given as a day of forgiveness, but which is also a day when, similar to the Muslim tradition Sheikh Ghassan talked about, one is directed to “overcome one’s evil inclinations.”

And fasting for remembrance, for the 17th of the Jewish month of Tammuz, links to five terrible events in the Torah, including when the tablets Moses brought from Mt Sinai were broken and he had to go back to the mountain a second time, and when the city walls were breached, which is often thought to represent the precursor to the destruction of the Temple.

A couple notes about Jewish Fasting:

  • Several different types of fasting in the Jewish Tradition, with different rules and traditions surround each form
  • Some fast days also include fasting from bathing, there are two main full-day (24hr fast days); during other days fasting is from sun-up to sun-down

He concluded with a scripture from Isaiah which admonishes rule-driven, unfeeling and unspiritual, fast-makers, revealing that the true meaning of the fast is to “unlock the cords of wickedness” from society, to bring compassion to the hungry, and to bring the people back together with their Lord, and that those who fast for the appearance of piety to be noticed, while “continuing to oppress their laborers” and ignore the hungry, they would not be seen by the Lord (Isaiah 58).

“I googled Catholic Fasting – what comes up is all the rules and regulations…When I was a child that’s pretty much what I knew about fasting – We didn’t eat meat on Fridays – ever. But there was no other dimension to it – it was more like if you follow those rules it’s for your salvation,” shared Mary Homola from St. Thomas More Catholic Church. “But it came to me – we fast to give up the ordinary to make room for the extraordinary. We make room by giving up food – and giving up things we shouldn’t be doing anyway – and that makes room for the spirit – for the divine – to come into our lives.”

Mary went on to share with our group many layers of fasting in Catholicism and in her experiences, pulling from Pope Francis, Vatican 2, and the Sermon on the Mount.

  • In the Sermon on the Mount Jesus makes a connection between prayer, almsgiving, and fasting, that one without the others is just an emptiness.
  • “No act of virtue can be great if it’s not followed by advantage to others” – Pope Francis
  • Pope Francis asked the Catholic Church to “Fast from indifference to each other” during the Catholic fast season of Lent (40 days leading up to Easter, with two full fast days on Ash Wednesday and Good Friday), and to challenge “the Globalization of indifference” saying that “when we fast from indifference we begin to feast on love”.

Sheikh Ghassan begins to devour the Ramadan food

After Mary concluded and a brief discussion about fasting took place, Sheikh Ghassan sang for the group the Adhan (the call to prayer) and recited some of the Qu’ran. The fast was broken at 8:34pm with dates and water – and everyone devoured the delicious food prepared by Laila and the Manasra family, staying and talking during dinner. A final peace prayer and chant was said with everyone forming a large circle holding hands on the back patio.



AR UK May 2017 Peace Tour Blogs: Through the Lens of Dr. Anna Less

Peace Tour to the UK

Blogs through the lens of Dr. Anna Less, Co-Founder and International Executive Director of the Abrahamic Reunion, May 14th – June 6th 2017



This is the third speaking tour to the UK that The Abrahamic Reunion’s International Executive Directors, Dr. Anna Less and Ghassan Manasra, have done on behalf of the Abrahamic Reunion.  Anna’s husband David Less, another founding member and Chairman of the Board, accompanied them on part of this tour to hold a fundraiser in London for the Abrahamic Reunion, before leaving for Germany, where he met with the Abrahamic Reunion’s German board.While in London Anna, Ghassan and David worked with the AR UK team, founded by the AR UK board members Amanda and Michael Kenton.

Michael and Amanda did a brilliant job of organizing this tour, which included speaking engagements at a prison, a synagogue, an interview on BBC radio, and many other exciting events coinciding with the beginning of Ramadan.

The blogs represent the views and experiences of Dr. Less as she traveled through the UK with Ghassan and her husband on a trip that represents a significant step forward in creating a network of Abrahamic Reunion peace-builders in the UK.

The first blog recounts aspects of David and Anna’s interview with Clare Balding at the BBC 2, where Clare hosts a live weekly Sunday morning program from 7 – 9 AM that focuses on various faith issues, called Good Morning Sunday.

Blog 1: BBC2 Radio Interview

In the interview we begin by describing our work in the Holy Land; we talk about building bridges and connections, we describe our Iftar dinners, the text study groups, and our interfaith prayer gatherings in Jerusalem. We also talk about our upcoming fundraisers and programs. It feels like word about the AR’s work is really getting out to the UK, work that can offer so much to this country

David tells the following story:

Many years ago I was privileged to be mentored by a very great teacher who believed in the principle of harmony and love as the very essence of religion. He taught me to always look at life through the lens of two words: “what if?”

In my five decades of work, with religious leaders from many of our world’s faiths, I have often asked this question regarding the differences and variations of beliefs in religions.

What if we could honor the basic tenets, customs and traditions of any religion and yet pierce the veils of separation and find the living core common to all.

For the first time in our known history we are developing a global civilization. By knowing the basic practices and beliefs of the other we can become inwardly global.

Dialogue and understanding emerge naturally, when respect and knowledge are seminal.

Our group, the Abrahamic Reunion, has brought thousands of the inheritors of Abraham’s vision together to experience in houses of worship, in eating together, in sharing prayers together, an opportunity to rekindle our deeply rooted generations old memory of the family of Abraham.

What if we really lived that memory?

He concludes by reading Rumi’s poem

“Out beyond ideas of wrongdoing and right doing there is a field. I’ll meet you there. When the soul lies down in that grass the world is too full to talk about.” Rumi

Click Here to listen to the BBC 2’s “moment of Reflection with The Reverend David Less” (1:48)

(Copy & Paste Link: )

Memorial in Manchester for the victims of the Manchester Bombing

AR 2017 UK Peace Tour Blog #2:
After the Manchester Bombing by Dr Anna Less

Blog London 5/22/17 After the Manchester Bombing

It is May 22 and the horrifying news comes in from Manchester.

There has been a suicide bombing at an Ariana Grande concert attended by mostly young teenage girls and their families.

Police release pictures from a security camera of Salman Abedi the 22 year old suicide bomber sauntering into the concert in his £150 Nike trainers and trendy jacket on the night of the attack. A short time later Abedi killed 22 people and injured 119 when he detonated a bomb after the concert.

Isil calls on followers to rise up in ‘war’ on infidels in the West and
eight men are in custody “on suspicion of offences contrary to the Terrorism Act”

A few days have passed and the terror threat has been downgraded to severe and police say the investigation is ‘making good progress’ as they appeal for more information from the public.

We stay in Sheperd’s Bush,  a diverse, but predominately Muslim neighborhood. It has many Muslim restaurants, Arabic writing on the shop signs, and a Mosque within walking distance of our apartment. It is common to see women in full niqab and men in kaftans shopping in the markets.

We talk to the Muslims we meet in our neighborhood, and in the shops and in the restaurants and in the trains. We talk to our Muslim Uber drivers, our Muslim landlord, we talk to the Muslims foundation leaders we meet. We talk to Muslims from Somolia, Iran, Pakistan, Syria, Turkey, Uganda, and Ethiopia.

They have different theories, “Perhaps he wanted to kill himself, but he did not want to die alone”,  “Perhaps someone planned it who is against Muslims” “People are under so much stress they are just crazy”

It is clear the Muslims we talk to are as baffled as we are, and even more frightened. Some of them are so afraid they do not even want to talk about it. They also do not regard themselves as safe.

We ask the ones who have teenagers what the mosques are doing to protect them and to teach them.

Ghassan admits that he was worried about going to the mosque for Jummah prayers after the attack. He doesn’t know what to expect. His history of attacks from radicals makes these events come even closer.

Is the mosque safe? Will the public attack the mosque? Could some one bomb the mosque? Will there be radicals in the mosque? Ramadan is coming the next day.

He decides not to go to our local neighborhood mosque, but instead goes to the large Central Mosque.

The police are there. The London police carry guns now. Amanda reminds me that until recently the London police didn’t even carry guns.

When we meet up with Ghassan in a coffee shop later, we sit and talk over coffee and lemonade, and he is palpably relieved after going to the mosque. He said that when he first entered the mosque a number of the congregants were dressed as strict orthodox Salafis, which generally indicates they uphold a very fundamentalist interpretation of Islam, but after the prayers, when the Imam spoke, Ghassan came to understand that the Imam was advocating a very moderate perspective.  The Imam told the congregation that they are members of the UK society and need to protect their home and their fellow countrymen and come forward if they knew any thing.  He explained that the people who are most damaged by these types of acts are the Muslim community itself and he prepared them to enter the sacred month of Ramadan, which is a time of deep inner reflection for all Muslims.

After we talk we prepare to enter the train for our next meeting. It is rush hour and I realize I feel nervous about getting on the train, there is no security or metal scanners, features that I have come to expect in public places in much of the world, and as we squeeze on board our bodies are pressed against our fellow passengers.  My heart begins to pound as I anxiously scan people with backpacks and look into the faces of young men, as the train carrying thousands of passengers zooms beneath metropolitan London, I wonder why choose a venue with young teenage girls as a target. Why?  I close my eyes and pray for those children and their families and I remember words of the Sura al Fatiha and send it out as a prayer to all.


In the name of Allah, Most Gracious, Most Merciful.
Praise be to Allah, the Cherisher and Sustainer of the worlds;
Most Gracious, Most Merciful;
Master of the Day of Judgment.
Thee do we worship, and Thine aid we seek.
Show us the straight way,
The way of those on whom Thou hast bestowed Thy Grace, those whose (portion) is not wrath, and who go not astray.

Saffie Rose Roussos, eight years old, was the youngest of 22 people killed in the Manchester bomb attacck



Abrahamic Reunion Presents at Grendon Therapeutic Prison Near London

Dear Friends,

Last year when we came to England Ghassan and I spoke at a Quaker meeting. One of the attending Quaker ministers there, Yvonne Dixon was so moved by our talk that this year she arranged for David, Ghassan and I to speak at Grendon Prison where she is a chaplain.

Grendon Prison is the United Kingdom‘s only therapeutic prison community for the treatment of serious sex offenders and violent criminals.

Below are some excerpts from an article about typical inmates at Grendon Prison that I read to prepare myself for my experience there. The article is about “Adam” and “Eddie (not their real names).”

“Hello, I’m Adam. I’m serving life for murder. I killed my

daughter.” (His daughter was about to turn four when he killed her).

I wasn’t expecting that, I was prepared for “I killed somebody”, or “I killed another gang member”, or “I killed my best friend because he was sleeping with my wife”, even. But this was something different. For the next few minutes I couldn’t think about anything else. His words echoed round my head as he carried on talking, telling me how much time he’d already served (eight years) and how much time he still had to serve (seven years).

“But the thing is”, he said, “I’m having to come to terms with what I’ve done because I have to talk about it every day with the guys here. I have to talk about my feelings and re-live the events leading up to the moment it happened.

“It’s what I signed up for. I knew the only way I was going to get through this was to come to Grendon (prison) and try and turn my life around by facing my demons.”

So what is next for Adam? A man who killed his own child in revenge for his wife’s infidelity?

“I’m going to be taking part in psycho-drama soon”, he tells me, “which is where we act out the crime with the other inmates. I’ll have to go over the night I killed my daughter in detail, not only from my perspective but from my wife’s and my daughter’s.”

He looks absolutely terrified at the prospect.

At the end of his trial the judge told Adam: “You will have to live with what you have done for the rest of your life.”

But by coming to Grendon it’s even harder than that. He has to re-live it every day.

“Eddie”, a former gang member from Birmingham, is in for murder.

“All I had ever known was how to be part of a gang”, he said. “It was normal for me to have a gun in my hand. It was normal to be violent. When I got sent to prison my mates were already there.

“Coming here is probably the hardest thing I’ve ever done.  (Here) You’re asked to talk about your feelings – something you never do in a gang. You’ve got to accept people who are different, and you have to control your anger. If you’re violent you’re out. It’s the complete opposite of being in a gang.”

This is the story that most of the inmates tell. The decision to come to Grendon is not an easy one.

To us on the outside it seems like a no-brainer: a high security jail surrounded by violent and desperate men or a prison where violence isn’t tolerated, you can wear your own clothes, and take part in therapy? But we haven’t lived the lives they have.  *


As we drive through the loops of barbed wire to enter the prison grounds, Yvonne explains that the Grendon Prison grounds also house the Spring Hill Prison, which was used during the Second World War as a radio transmission centre for Special Operations Executive .  I am stunned to realize that my spiritual teacher’s sister Noor Inayat Khan, who was trained as a radio operator sent her radio transmissions to these very grounds throughout the war. After the war, theses facilities were converted to become the UK’s first open prison. And in recent years the gymnasium here was dedicated to, and named after Noor Inayat Kahn.

I feel her hand reaching through time and space to guide this experience as we sign in and enter a chamber where we, and our bags are searched. They confiscate my jump drives and my pack of chewing gum.

“Some one could use it to make an impression of a key,” they explain.

We are escorted through hallways hung with excellent and very detailed artwork done by the prisoners with lots of time.

We enter a large and very cold gymnasium to set up for our presentation. We are told that our program is “very popular” and over 65 inmates have signed up to come. More chairs and benches are brought in. The prison therapists, clergy and staff also want to see what we are presenting.

We are introduced to the prison’s Imam and other clergy members.

As people file in and take their places, I can’t keep myself from trying to identify who is the staff and who are the inmates. Many people in the audience wear religious symbols, necklaces or beards that identify their religious affiliations.

David and Ghassan each speak eloquently about the work of the AR. When Ghassan speaks in Arabic and references the Quran and other Islamic texts, the Imam and various audience members light up and nod.  When David speaks from the heart people around the room respond with profound recognition and applause.

I show the power point, and explain our activities, and afterwards there is a question and answer session. The questions are deep and heartfelt, and are followed by refreshments and an opportunity for the audience to speak with us individually.

A young Muslim inmate filled with light introduces him self.  He tells us our work of bringing people from insular religious communities to meet with others was so important. He describes how growing up in an insular Muslim community in London had led to his radicalization and ultimately to this destiny.

We were told that in the after math of nine eleven he had murdered someone in retaliation for the media’s portrayal of Muslims, and he has been in prison since that time. I try to feel back through the years to nine eleven and consider what I had experienced in my own life since then and I try to imagine what he had experienced….

He said that in about 5 years perhaps he would released and it was his dream to be able to work with an organization like ours to promote interfaith harmony.

Another man approaching middle age with a long beard introduced himself as having an English, Jewish Mother, and a Muslim, Pakistani father. He shared had been in prison since the age of 17. He didn’t expect to be out soon.  He wondered if he could work for the Abrahamic Reunion from within the prison. He said he had good computer skills and this work was exactly what he had been looking to do. He wondered if there was a way he could be of use to us, and to our work.

Others who had been involved in religiously motivated hate crimes came forward to express their support and admiration and share how important they felt our work was.

Chaplains came forward to ask how they and the inmates could learn to start an AR inspired interfaith study program.

As we rode the train home each of us described how profoundly and deeply moved we were by our experience there. We shared that it could potentially be a life altering experience for each of us personally and perhaps for the Abrahamic Reunion in general.  We joked about presenting to a “captive audience” but our joking was an attempt to alleviate the profound sense of responsibility that each of us was experiencing as we continued to imagine how the Abrahamic Reunion could serve this community, and as we recognized the potentially far-reaching effects that work could have.

When I arrived home and opened my computer I had inquiries waiting from the directors and chaplains at the prison explaining that ‘radicalization’ in prisons is a very important topic that needs to be addressed and wondering how we could work together in the future.

We are absorbing this.

* To Read the full Channel 4 Article Click Here: 

Photo Credits:

AR 2017 UK Peace Tour #3: Preparing For Rabbi Zeller

This week we had to move to a new apartment. The big event we had planned over the next several days was to make a film for the UK foundation leaders who have asked us for a 3-minute video about the Abrahamic Reunion

Determined to stay in a familiar neighborhood, we search the Air B&B ads on the Internet for something close by with good lighting.

We find a Garden Apartment, and put in our payment. We go to the address and we were so happy to realize that not only is it suitable for filming, but it is also only a few blocks walk to the public transportation system.

As the time for our move draws closer, our new landlord doesn’t return our calls. We packed our things and prepare to leave, but we have no key to enter our new flat, and the new tenants are waiting for us to vacate our apartment so they can move in, but we still we have heard nothing.

We stand temporarily homeless on the sidewalk with all our belongings around us, and nowhere to go, while my husband uses his phone to search for a new apartment.

Miraculously he finds an apartment only 10 buildings away that we are able to rent in the last minute!!!

While we carry our bags up the six flights of stairs to our new rooms we eye the sheets of plastic and scaffolding covering half the building and pray that we will be able to shoot the film.

A few days later Jonathon hauls his cameras, lights and tripods up the flights of stairs and we arrange the living room in our new flat for a film shoot. We arrange the window shades, the chairs, the sofa, the microphones, the lights, the tripods and the cameras. We do test runs.

Rabbi Zeller will arrive from Cambridge soon. We have gone out to buy new pans and cooking utensils, paper plates and cups, and plastic cutlery. We have scoured the markets for food with kosher labels*, but only managed to find crackers. We buy dried fruit, water, eggs and nuts, avocadoes and carrots and celery we haul those up the stairs and then Ghassan reminds me that we don’t have a kosher knife to cut them with, so I put the avocadoes and new pans and cooking utensils aside and set the carrots and celery out on paper plates whole.

I wonder what do Kosher Jews do? How do they mange to eat?

Rabbi Zeller arrives and says he brought a kosher sandwich with him. He explains there is a Sikh grocer in his area that calls him each month so he can order kosher food to be shipped from Israel.

We sit and eat together and talk. And as Jonathon prepares to film, immediately the construction crew begins working on the wall next to our living room.  There is loud banging and hammering and we shake our heads and laugh and carry on. What else can we do?



Photo Credits:

AR 2017 UK Peace Tour Blog #4: Multi-faith Contemplations of the Elements with Rabbi Mordechai Zeller (pt.1)

London 6/23/17 with Rabbi Zeller

Rabbi Zeller, Shahabuddin, Ghassan and I talk about what Jewish tradition regards as the Four Holy Cities in the Holy Land.

I had heard that Jerusalem was regarded by the Kabbalists as the city associated with the fire element, and the city of Safed (Tz’fat) was associated with the air element, and that Hebron was associated with the Earth Element, but I did not know what city was associated with the water element, so I asked Rabbi Zeller.

He shared that it was Tiberius.

We shared that in India there is a belief that associates certain cities with certain elements, and the chakras, and we wondered if this same microcosmic macrocosmic model exists within Judaism.

We spent the rest of the day talking about these four cities, the elements they represent, and why these four cities represent these particular elements.

We filmed our dialogue and that film will be available on the Abrahamic Reunion website soon. The next blogs will contain the highlights from our discussion.

Jerusalem and the Fire Element, with Rabbi Zeller, Dr. Anna Less, David Less, and Sheikh Ghassan Manasra

Rabbi Zeller explained that Jerusalem has been the holiest city in Judaism and the spiritual center of the Jewish people since the 10th century BC when that site was chosen by King David to be the location of the Holy Temple. However, interestingly, King David was forbidden from building the temple himself because according to the Bible God said,

‘You are not to build a house for my Name, because you are a warrior and have shed blood.’

Rabbi Zeller explains that it was King David’s son, King Solomon who built the first temple. And we collectively speculate that perhaps Jerusalem was associated with the fire element because of the fire element because of the fire sacrifices that were made at the temple.

We have a further discussion about the characteristics of the Fire element and Rabbi Zeller shares that the fire element has a unique quality that allows it to be shared without diminishing itself.

He demonstrates with cup of water and shows us how if we try to share a cup of water, we are only left with a few drops in our cup, but he goes on to say  “if we try to share the light from a candle, we can light another candle without ever diminishing our own light.”  He thinks this has great metaphysical significance and quotes the prophet Isaiah in Hebrew, and then translates, Jerusalem is supposed, “be a light to all nations.” We all share a moment of “enlightenment” as he describes how the Jews tried to express this metaphysical concept in the structure of the ancient temple in Jerusalem and explained that rather than allowing light to come in through the windows, the ancient temple had special windows designed so that the light would shine out from within the temple.

Ghassan recites the following verse from the Quran.

Allah is the Light of the heavens and the earth.
The example of His light is like a niche within which is a lamp,
The lamp is within glass, the glass as if it were a pearly [white] star, Lit from the oil of a blessed olive tree,
Neither of the east nor of the west,
Whose oil would almost glow even if untouched by fire.
Light upon light.
Allah guides to His light whom He wills.
And Allah presents examples for the people,
and Allah is Knowing of all things.

We each described what we knew about the characteristics of the fire element and Shahabudidn and I shared that we had visited temples in India where the same fire had been kept burning for thousands of years.


Really thank you.

Loving Regards

  Rev. Dr. Anna Less
International Executive Director


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