AR Brings Multi-faith Weeklong Program to Swiss Alps

In the weeks before our gathering at the Zenith Camp in Switzerland this past August of the summer of 2017 there was a deadly terror attack at the third holiest site in Islam, the Al-Aqsa Mosque on the Temple Mount in the old city of Jerusalem.  The subsequent installation of metal detectors by Israel triggered weeks of rage, counter attacks, and violent clashes throughout the Holy Land, causing suffering and casualties on both sides.

Fear of provoking violence in the region has led Israel to a ban Jews from praying or making any religious expression on the Temple Mount, which is Judaism’s most sacred site.

The people in our international group at the Zenith Camp in Switzerland wondered why this had happened.

In a week-long interactive workshop led by a panel of Abrahamic Reunion peace builders that included Rabbi Mordechai Zeller of Cambridge University, Sheikh Ghassan Manasra from Nazareth Israel, Dr Anna Less, and David Less, our group learned the history, and through interactive group process explored models for peace in the Holy Land.

It was a profoundly healing week for participants, who came mostly from Germany, but also from Austria, Poland, Hungary, Switzerland, Chile, India, Australia, and America.  Abrahamic Reunion peace builder Rabbi Zeller, who is currently the Rabbi at Cambridge University in England, but who grew up in Israel, and whose ancestors came from Berlin, was a major contributor both to the discussion and the healing process.

In addition, Sheikh Ghassan Manasra offered comfort and hope to the participants, whose home countries have been dealing with a massive influx of Muslim refugees from Syria, Palestine, Iraq, Afghanistan and Pakistan.

It is an influx that activates psychic scars in European communities still dealing with the legacy of World War II, and who struggle with fears of terrorism, and unfamiliar diversity, combined with guilt about their past.  There has been little opportunity for people living in these communities to explore what is being activated in a dialogue process involving Jews and Muslims.  Our interactive work, which used story telling, music, dance, deep inquiry, writing, and personal sharing, offered profound opportunities to heal the past, understand the present, and explore reassuring possibilities for the future.

 

Peace, Salaam, Shalom

Anna Less

Dr. Anna Less

Dr. Anna Less

AR International Executive Director

Anna@abrahamicreunion.org


AR UK May 2017 Peace Tour Blogs: Through the Lens of Dr. Anna Less

Peace Tour to the UK

Blogs through the lens of Dr. Anna Less, Co-Founder and International Executive Director of the Abrahamic Reunion, May 14th – June 6th 2017

 

Preface

This is the third speaking tour to the UK that The Abrahamic Reunion’s International Executive Directors, Dr. Anna Less and Ghassan Manasra, have done on behalf of the Abrahamic Reunion.  Anna’s husband David Less, another founding member and Chairman of the Board, accompanied them on part of this tour to hold a fundraiser in London for the Abrahamic Reunion, before leaving for Germany, where he met with the Abrahamic Reunion’s German board.While in London Anna, Ghassan and David worked with the AR UK team, founded by the AR UK board members Amanda and Michael Kenton.

Michael and Amanda did a brilliant job of organizing this tour, which included speaking engagements at a prison, a synagogue, an interview on BBC radio, and many other exciting events coinciding with the beginning of Ramadan.

The blogs represent the views and experiences of Dr. Less as she traveled through the UK with Ghassan and her husband on a trip that represents a significant step forward in creating a network of Abrahamic Reunion peace-builders in the UK.

The first blog recounts aspects of David and Anna’s interview with Clare Balding at the BBC 2, where Clare hosts a live weekly Sunday morning program from 7 – 9 AM that focuses on various faith issues, called Good Morning Sunday.

Blog 1: BBC2 Radio Interview

In the interview we begin by describing our work in the Holy Land; we talk about building bridges and connections, we describe our Iftar dinners, the text study groups, and our interfaith prayer gatherings in Jerusalem. We also talk about our upcoming fundraisers and programs. It feels like word about the AR’s work is really getting out to the UK, work that can offer so much to this country

David tells the following story:

Many years ago I was privileged to be mentored by a very great teacher who believed in the principle of harmony and love as the very essence of religion. He taught me to always look at life through the lens of two words: “what if?”

In my five decades of work, with religious leaders from many of our world’s faiths, I have often asked this question regarding the differences and variations of beliefs in religions.

What if we could honor the basic tenets, customs and traditions of any religion and yet pierce the veils of separation and find the living core common to all.

For the first time in our known history we are developing a global civilization. By knowing the basic practices and beliefs of the other we can become inwardly global.

Dialogue and understanding emerge naturally, when respect and knowledge are seminal.

Our group, the Abrahamic Reunion, has brought thousands of the inheritors of Abraham’s vision together to experience in houses of worship, in eating together, in sharing prayers together, an opportunity to rekindle our deeply rooted generations old memory of the family of Abraham.

What if we really lived that memory?

He concludes by reading Rumi’s poem

“Out beyond ideas of wrongdoing and right doing there is a field. I’ll meet you there. When the soul lies down in that grass the world is too full to talk about.” Rumi


Click Here to listen to the BBC 2’s “moment of Reflection with The Reverend David Less” (1:48)

(Copy & Paste Link: http://www.bbc.co.uk/programmes/p0530p6q )



Memorial in Manchester for the victims of the Manchester Bombing

AR 2017 UK Peace Tour Blog #2:
After the Manchester Bombing by Dr Anna Less

Blog London 5/22/17 After the Manchester Bombing

It is May 22 and the horrifying news comes in from Manchester.

There has been a suicide bombing at an Ariana Grande concert attended by mostly young teenage girls and their families.

Police release pictures from a security camera of Salman Abedi the 22 year old suicide bomber sauntering into the concert in his £150 Nike trainers and trendy jacket on the night of the attack. A short time later Abedi killed 22 people and injured 119 when he detonated a bomb after the concert.

Isil calls on followers to rise up in ‘war’ on infidels in the West and
eight men are in custody “on suspicion of offences contrary to the Terrorism Act”

A few days have passed and the terror threat has been downgraded to severe and police say the investigation is ‘making good progress’ as they appeal for more information from the public.

We stay in Sheperd’s Bush,  a diverse, but predominately Muslim neighborhood. It has many Muslim restaurants, Arabic writing on the shop signs, and a Mosque within walking distance of our apartment. It is common to see women in full niqab and men in kaftans shopping in the markets.

We talk to the Muslims we meet in our neighborhood, and in the shops and in the restaurants and in the trains. We talk to our Muslim Uber drivers, our Muslim landlord, we talk to the Muslims foundation leaders we meet. We talk to Muslims from Somolia, Iran, Pakistan, Syria, Turkey, Uganda, and Ethiopia.

They have different theories, “Perhaps he wanted to kill himself, but he did not want to die alone”,  “Perhaps someone planned it who is against Muslims” “People are under so much stress they are just crazy”

It is clear the Muslims we talk to are as baffled as we are, and even more frightened. Some of them are so afraid they do not even want to talk about it. They also do not regard themselves as safe.

We ask the ones who have teenagers what the mosques are doing to protect them and to teach them.

Ghassan admits that he was worried about going to the mosque for Jummah prayers after the attack. He doesn’t know what to expect. His history of attacks from radicals makes these events come even closer.

Is the mosque safe? Will the public attack the mosque? Could some one bomb the mosque? Will there be radicals in the mosque? Ramadan is coming the next day.

He decides not to go to our local neighborhood mosque, but instead goes to the large Central Mosque.

The police are there. The London police carry guns now. Amanda reminds me that until recently the London police didn’t even carry guns.

When we meet up with Ghassan in a coffee shop later, we sit and talk over coffee and lemonade, and he is palpably relieved after going to the mosque. He said that when he first entered the mosque a number of the congregants were dressed as strict orthodox Salafis, which generally indicates they uphold a very fundamentalist interpretation of Islam, but after the prayers, when the Imam spoke, Ghassan came to understand that the Imam was advocating a very moderate perspective.  The Imam told the congregation that they are members of the UK society and need to protect their home and their fellow countrymen and come forward if they knew any thing.  He explained that the people who are most damaged by these types of acts are the Muslim community itself and he prepared them to enter the sacred month of Ramadan, which is a time of deep inner reflection for all Muslims.

After we talk we prepare to enter the train for our next meeting. It is rush hour and I realize I feel nervous about getting on the train, there is no security or metal scanners, features that I have come to expect in public places in much of the world, and as we squeeze on board our bodies are pressed against our fellow passengers.  My heart begins to pound as I anxiously scan people with backpacks and look into the faces of young men, as the train carrying thousands of passengers zooms beneath metropolitan London, I wonder why choose a venue with young teenage girls as a target. Why?  I close my eyes and pray for those children and their families and I remember words of the Sura al Fatiha and send it out as a prayer to all.

SURAH AL-FATIHA

In the name of Allah, Most Gracious, Most Merciful.
Praise be to Allah, the Cherisher and Sustainer of the worlds;
Most Gracious, Most Merciful;
Master of the Day of Judgment.
Thee do we worship, and Thine aid we seek.
Show us the straight way,
The way of those on whom Thou hast bestowed Thy Grace, those whose (portion) is not wrath, and who go not astray.

Saffie Rose Roussos, eight years old, was the youngest of 22 people killed in the Manchester bomb attacck

 

 

Abrahamic Reunion Presents at Grendon Therapeutic Prison Near London

Dear Friends,

Last year when we came to England Ghassan and I spoke at a Quaker meeting. One of the attending Quaker ministers there, Yvonne Dixon was so moved by our talk that this year she arranged for David, Ghassan and I to speak at Grendon Prison where she is a chaplain.

Grendon Prison is the United Kingdom‘s only therapeutic prison community for the treatment of serious sex offenders and violent criminals.

Below are some excerpts from an article about typical inmates at Grendon Prison that I read to prepare myself for my experience there. The article is about “Adam” and “Eddie (not their real names).”

“Hello, I’m Adam. I’m serving life for murder. I killed my

daughter.” (His daughter was about to turn four when he killed her).

I wasn’t expecting that, I was prepared for “I killed somebody”, or “I killed another gang member”, or “I killed my best friend because he was sleeping with my wife”, even. But this was something different. For the next few minutes I couldn’t think about anything else. His words echoed round my head as he carried on talking, telling me how much time he’d already served (eight years) and how much time he still had to serve (seven years).

“But the thing is”, he said, “I’m having to come to terms with what I’ve done because I have to talk about it every day with the guys here. I have to talk about my feelings and re-live the events leading up to the moment it happened.

“It’s what I signed up for. I knew the only way I was going to get through this was to come to Grendon (prison) and try and turn my life around by facing my demons.”

So what is next for Adam? A man who killed his own child in revenge for his wife’s infidelity?

“I’m going to be taking part in psycho-drama soon”, he tells me, “which is where we act out the crime with the other inmates. I’ll have to go over the night I killed my daughter in detail, not only from my perspective but from my wife’s and my daughter’s.”

He looks absolutely terrified at the prospect.

At the end of his trial the judge told Adam: “You will have to live with what you have done for the rest of your life.”

But by coming to Grendon it’s even harder than that. He has to re-live it every day.

“Eddie”, a former gang member from Birmingham, is in for murder.

“All I had ever known was how to be part of a gang”, he said. “It was normal for me to have a gun in my hand. It was normal to be violent. When I got sent to prison my mates were already there.

“Coming here is probably the hardest thing I’ve ever done.  (Here) You’re asked to talk about your feelings – something you never do in a gang. You’ve got to accept people who are different, and you have to control your anger. If you’re violent you’re out. It’s the complete opposite of being in a gang.”

This is the story that most of the inmates tell. The decision to come to Grendon is not an easy one.

To us on the outside it seems like a no-brainer: a high security jail surrounded by violent and desperate men or a prison where violence isn’t tolerated, you can wear your own clothes, and take part in therapy? But we haven’t lived the lives they have.  *

 

As we drive through the loops of barbed wire to enter the prison grounds, Yvonne explains that the Grendon Prison grounds also house the Spring Hill Prison, which was used during the Second World War as a radio transmission centre for Special Operations Executive .  I am stunned to realize that my spiritual teacher’s sister Noor Inayat Khan, who was trained as a radio operator sent her radio transmissions to these very grounds throughout the war. After the war, theses facilities were converted to become the UK’s first open prison. And in recent years the gymnasium here was dedicated to, and named after Noor Inayat Kahn.

I feel her hand reaching through time and space to guide this experience as we sign in and enter a chamber where we, and our bags are searched. They confiscate my jump drives and my pack of chewing gum.

“Some one could use it to make an impression of a key,” they explain.

We are escorted through hallways hung with excellent and very detailed artwork done by the prisoners with lots of time.

We enter a large and very cold gymnasium to set up for our presentation. We are told that our program is “very popular” and over 65 inmates have signed up to come. More chairs and benches are brought in. The prison therapists, clergy and staff also want to see what we are presenting.

We are introduced to the prison’s Imam and other clergy members.

As people file in and take their places, I can’t keep myself from trying to identify who is the staff and who are the inmates. Many people in the audience wear religious symbols, necklaces or beards that identify their religious affiliations.

David and Ghassan each speak eloquently about the work of the AR. When Ghassan speaks in Arabic and references the Quran and other Islamic texts, the Imam and various audience members light up and nod.  When David speaks from the heart people around the room respond with profound recognition and applause.

I show the power point, and explain our activities, and afterwards there is a question and answer session. The questions are deep and heartfelt, and are followed by refreshments and an opportunity for the audience to speak with us individually.

A young Muslim inmate filled with light introduces him self.  He tells us our work of bringing people from insular religious communities to meet with others was so important. He describes how growing up in an insular Muslim community in London had led to his radicalization and ultimately to this destiny.

We were told that in the after math of nine eleven he had murdered someone in retaliation for the media’s portrayal of Muslims, and he has been in prison since that time. I try to feel back through the years to nine eleven and consider what I had experienced in my own life since then and I try to imagine what he had experienced….

He said that in about 5 years perhaps he would released and it was his dream to be able to work with an organization like ours to promote interfaith harmony.

Another man approaching middle age with a long beard introduced himself as having an English, Jewish Mother, and a Muslim, Pakistani father. He shared had been in prison since the age of 17. He didn’t expect to be out soon.  He wondered if he could work for the Abrahamic Reunion from within the prison. He said he had good computer skills and this work was exactly what he had been looking to do. He wondered if there was a way he could be of use to us, and to our work.

Others who had been involved in religiously motivated hate crimes came forward to express their support and admiration and share how important they felt our work was.

Chaplains came forward to ask how they and the inmates could learn to start an AR inspired interfaith study program.

As we rode the train home each of us described how profoundly and deeply moved we were by our experience there. We shared that it could potentially be a life altering experience for each of us personally and perhaps for the Abrahamic Reunion in general.  We joked about presenting to a “captive audience” but our joking was an attempt to alleviate the profound sense of responsibility that each of us was experiencing as we continued to imagine how the Abrahamic Reunion could serve this community, and as we recognized the potentially far-reaching effects that work could have.

When I arrived home and opened my computer I had inquiries waiting from the directors and chaplains at the prison explaining that ‘radicalization’ in prisons is a very important topic that needs to be addressed and wondering how we could work together in the future.

We are absorbing this.

* To Read the full Channel 4 Article Click Here:https://www.channel4.com/news/prison-jail-offenders-therapy-grendon-jail-video 

Photo Credits: https://www.thejc.com/community/community-news/chaplain-is-a-big-noise-in-cambridge-1.53662

AR 2017 UK Peace Tour #3: Preparing For Rabbi Zeller

This week we had to move to a new apartment. The big event we had planned over the next several days was to make a film for the UK foundation leaders who have asked us for a 3-minute video about the Abrahamic Reunion

Determined to stay in a familiar neighborhood, we search the Air B&B ads on the Internet for something close by with good lighting.

We find a Garden Apartment, and put in our payment. We go to the address and we were so happy to realize that not only is it suitable for filming, but it is also only a few blocks walk to the public transportation system.

As the time for our move draws closer, our new landlord doesn’t return our calls. We packed our things and prepare to leave, but we have no key to enter our new flat, and the new tenants are waiting for us to vacate our apartment so they can move in, but we still we have heard nothing.

We stand temporarily homeless on the sidewalk with all our belongings around us, and nowhere to go, while my husband uses his phone to search for a new apartment.

Miraculously he finds an apartment only 10 buildings away that we are able to rent in the last minute!!!

While we carry our bags up the six flights of stairs to our new rooms we eye the sheets of plastic and scaffolding covering half the building and pray that we will be able to shoot the film.

A few days later Jonathon hauls his cameras, lights and tripods up the flights of stairs and we arrange the living room in our new flat for a film shoot. We arrange the window shades, the chairs, the sofa, the microphones, the lights, the tripods and the cameras. We do test runs.

Rabbi Zeller will arrive from Cambridge soon. We have gone out to buy new pans and cooking utensils, paper plates and cups, and plastic cutlery. We have scoured the markets for food with kosher labels*, but only managed to find crackers. We buy dried fruit, water, eggs and nuts, avocadoes and carrots and celery we haul those up the stairs and then Ghassan reminds me that we don’t have a kosher knife to cut them with, so I put the avocadoes and new pans and cooking utensils aside and set the carrots and celery out on paper plates whole.

I wonder what do Kosher Jews do? How do they mange to eat?

Rabbi Zeller arrives and says he brought a kosher sandwich with him. He explains there is a Sikh grocer in his area that calls him each month so he can order kosher food to be shipped from Israel.

We sit and eat together and talk. And as Jonathon prepares to film, immediately the construction crew begins working on the wall next to our living room.  There is loud banging and hammering and we shake our heads and laugh and carry on. What else can we do?

*http://www.ok.org/companies/what-is-kosher/meat-dairy-pareve-setting-boundaries/

 

Photo Credits: https://www.thejc.com/community/community-news/chaplain-is-a-big-noise-in-cambridge-1.53662

AR 2017 UK Peace Tour Blog #4: Multi-faith Contemplations of the Elements with Rabbi Mordechai Zeller (pt.1)

London 6/23/17 with Rabbi Zeller

Rabbi Zeller, Shahabuddin, Ghassan and I talk about what Jewish tradition regards as the Four Holy Cities in the Holy Land.

I had heard that Jerusalem was regarded by the Kabbalists as the city associated with the fire element, and the city of Safed (Tz’fat) was associated with the air element, and that Hebron was associated with the Earth Element, but I did not know what city was associated with the water element, so I asked Rabbi Zeller.

He shared that it was Tiberius.

We shared that in India there is a belief that associates certain cities with certain elements, and the chakras, and we wondered if this same microcosmic macrocosmic model exists within Judaism.

We spent the rest of the day talking about these four cities, the elements they represent, and why these four cities represent these particular elements.

We filmed our dialogue and that film will be available on the Abrahamic Reunion website soon. The next blogs will contain the highlights from our discussion.


Jerusalem and the Fire Element, with Rabbi Zeller, Dr. Anna Less, David Less, and Sheikh Ghassan Manasra

Rabbi Zeller explained that Jerusalem has been the holiest city in Judaism and the spiritual center of the Jewish people since the 10th century BC when that site was chosen by King David to be the location of the Holy Temple. However, interestingly, King David was forbidden from building the temple himself because according to the Bible God said,

‘You are not to build a house for my Name, because you are a warrior and have shed blood.’

Rabbi Zeller explains that it was King David’s son, King Solomon who built the first temple. And we collectively speculate that perhaps Jerusalem was associated with the fire element because of the fire element because of the fire sacrifices that were made at the temple.

We have a further discussion about the characteristics of the Fire element and Rabbi Zeller shares that the fire element has a unique quality that allows it to be shared without diminishing itself.

He demonstrates with cup of water and shows us how if we try to share a cup of water, we are only left with a few drops in our cup, but he goes on to say  “if we try to share the light from a candle, we can light another candle without ever diminishing our own light.”  He thinks this has great metaphysical significance and quotes the prophet Isaiah in Hebrew, and then translates, Jerusalem is supposed, “be a light to all nations.” We all share a moment of “enlightenment” as he describes how the Jews tried to express this metaphysical concept in the structure of the ancient temple in Jerusalem and explained that rather than allowing light to come in through the windows, the ancient temple had special windows designed so that the light would shine out from within the temple.

Ghassan recites the following verse from the Quran.

Allah is the Light of the heavens and the earth.
The example of His light is like a niche within which is a lamp,
The lamp is within glass, the glass as if it were a pearly [white] star, Lit from the oil of a blessed olive tree,
Neither of the east nor of the west,
Whose oil would almost glow even if untouched by fire.
Light upon light.
Allah guides to His light whom He wills.
And Allah presents examples for the people,
and Allah is Knowing of all things.

We each described what we knew about the characteristics of the fire element and Shahabudidn and I shared that we had visited temples in India where the same fire had been kept burning for thousands of years.

 

Really thank you.

Loving Regards

  Rev. Dr. Anna Less
International Executive Director

anna@abrahamicreunion.org

 

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2017 Passover & Easter Peace Messages from the Peacemakers

The Abrahamic Reunion Peacemakers would like to offer messages of peace during Passover and Easter Season 2017 – from Rabbi Yakov Nagen, Father Nael Aburahmoun, and Sheikh Khalid Abu Ras.

Passover message from Rabbi Nagen

The Passover Hagada – The wise son returns to the questions

by Rabbi Yakov Nagen, AR Board Co-Chairman

“The Torah speaks of four children: One is wise, one is wicked, one is simple and one does not know how to ask.”                The Haggada

 The four children represent four different types of personalities. Because life is dynamic, each person, during the course of his or her lifetime, often  incorporates aspects of all four of these personalities. The transformation between the different identities may be confusing and frustrating, especially when it is from a “positive” personality, to one which is considered  “negative”. This is why it is important to understand that each of the four personalities mentioned in the Hagada reflect four stages of spiritual searching. Sometimes, a person has to pass through each of them. This idea may help guide us through life’s journey.

“He who does not know how to ask…”

Asking questions is the basis for growth. One who asks questions gets a chance to see the world from a new point of view, and is willing to learn and change. This motivates him to search and discover. Without the ability to ask, a person remains stagnant in the same place and at the same level. He is aware only of the familiar, and the rest of the world remains a sealed book. The Mishna opens the discussion about the mitzvah of telling the story of the redemption during the seder by describing “… and here the son asks his father, and if the son has insufficient understanding, his father instructs him…” (Pesachim 10, 4) What does the father teach his son? We would think that he tells him the story of the exodus from Egypt. Instead the mishna continues with a list of questions: “Wherefore is this night different from all other nights…?” In other words, the father’s job is to teach his son how to ask!1

“He who is simple…”

The simple one knows how to ask. However, because of his great simplicity, he is ready to accept simple answers. These simple answers are at times caused by the limited knowledge of the responder, and often, by that of the asker “…and according to the knowledge of the child, the father instructs him…” (Ibid) Either way, the answers that the simple son gets are all banal, and don’t deal with the depth and complexity of the questions. Nonetheless, this is why he lives in a harmonious world where everything is orderly and understood. At first glance, there is charm and grace in this naïve life, but it is only an illusion. The world and the reality is complex, and one day the child will grow up and realize that not everything is so simple.

He who is wicked…”

The possibility that questions can be more convincing than the answers can cause a crisis. The wicked son feels cheated. He is upset at all those who have been feeding him lies, and despises those who still believe the answers, which seem to him shallow and unsatisfactory — if not fake. He loses trust in the society wherein he was raised, isolates himself, and refuses to accept anything from those who disappointed him. When he was more naïve, he believed everything, and now he does not believe in anything. That is the tragic process of the wicked son in the Hagada. He is no longer interested in the search, and his questions are for defiant purposes only. “The Wicked Son, what does he say? ‘What is this service to you ?’ To you, but not to him. Since he has excluded himself from the community, he has denied himself the essentials of our faith.” (The Hagada)The denial of faith begins by stepping out of the question and answer dialogue, which is so essential for the continuation of Jewish life.

“He who is wise…”

The difference between the three previous sons and the wise son is that none of the above tries to view the world through spectacles of questioning and searching. The first son does not know how to ask, the second son thinks that all of his questions have been answered, and the third son thinks that his questions have no answer — so there is no point in asking and searching. As opposed to them, the wise son returns to the questions. He is willing to return and re-ask the questions.

Where did this ability to start over come from? Just like the wicked son, the wise son understands the complexity of reality, but this comprehension leads him to opposite conclusions. The world is complex and the expectation for perfect answers has never been anything but an illusion. The answers are limited because of the nature of the world, so the responders cannot be blamed and looked down upon. The wise son understands that just because adults, including his parents, do not know everything — does not mean that they do not know anything. In fact, there is much to learn from the people that he used to degrade. As Mark Twain put it, “When I was fifteen, I discovered that my dad was dumb. When I was twenty, I was amazed by how much the ‘old man’ learned in the last five years.”

The world is complicated and full of contradictions, and for this reason, even if the person feels that not everything he used to believe in is true, it doesn’t mean it is a lie. The easiest way out is to dump everything. It is much harder to look for the little bits of light and truth that are hidden in everything and everyone, which make it all meaningful. 

The wise son of the Hagada did not get his name from his sharp answers, but because of the questions he asks. He is the only one out of the four sons who knows that he does not know. He approaches the world with modesty. A world that is so beautiful because of all the secrets it conceals. The wise son hears God cry “Seek  for me always,” and knows that the search is the meaning of life. He returns to the naiveté that is mentioned in the Hassidic saying, “Innocence is greater than wisdom, but how wise does a person have to be, to become innocent.” 

Easter & Passover Blessings from Fr Nael Abu Rahmoun

Salaam Shalom Peace and greetings to everyone from Nazareth,

Passover is a call to remember the crossing of the people of God from slavery to freedom.

Easter is a call to remember the passing of Jesus Christ from death to life.

So we are then reminded that Life, Joy, liberty, Reconciliation, Justice and Peace will have the last word.

In these days we continually hear bad news of violence and wars and racism against humanity, but celebrating these feasts we will renew our faith in God and hope to a better life and future.

It is time for religions and spiritual leaders to contribute more than ever in peace building… Easter Blessings to you

Christ is risen  He is risen indeed… Alleluia

المسيح قام   حقا قام  هللويا

Happy Passover Feast  חג פסח שמח

 

Fr. Nael Abu Rahmoun

Anglican Priest

Christ Church Nazareth

 

Passover Blessings from Sheikh Khalid Abu Ras

Al-Salamu Alaykum , Shalom

Wishing you joy and many blessings Passover and throughout the year.

Passover is a Jewish festival celebrated in commemoration of the release of the Hebrews from the brutal slavery of the ancient Egyptians.

ALLAH God bless you and our world, and give us to recognize this

Experience.

you always be blessed with peace and happiness.

Wishing you and our world a Happy Passover.

Chag Sameach.

Love you

Khalid

 

Easter & Passover Blessings from Shahabuddin David Less

Each of the religions of Beni Israel have developed out of the breast of the prophet Abraham. His message was clearly to appreciate the wisdom and love of the one G*d, the G*d of and in all peoples, and to worship G*d by loving the creation of that infinite being. As we love each other and as we love nature we are worshiping the truth and wisdom of Abraham, Sarah, and Hagar.

The teachings of all the prophets can be found in Judaism, Christianity, and Islam. There are different traditions and different ways of expressing the connection with G*d, but the underlying theme of each religion is to love G*d and appreciate that G*d is the creator of all human beings. During the time of Easter and Passover and soon Ramadan, we have an opportunity to remember that although our ways of worshiping might differ we all worship and love the same perfect G*d and G*d’s creation – the human being.

 

 


Holy Land Peacebuilding Journey Blog – Feb 2017

Hebron, Palestinian Territories. Photo: Daniel Aqleh.

Holy Land Peacebuilding Journey Blog – Hebron

from Kay Lamos, Participant on the Feb 2017 Peace Journey

Hebron, Israel checkpoint into Israeli-controlled Hebron. Photo: Christopher Miller

Yesterday we experienced the dual narrative tours of the Israeli and Palestinian sides of the Hebron experience up close and personal. It was certainly painful to hear both sides and feel the entrenched closeness to the pain of the stories and the hopelessness that is so often born of perpetuating those narratives.

Yet peace IS growing here perhaps because as the pressure intensifies in the world, in USA and here, it has the effect of bringing people together. In the states, Muslims, undocumenteds, LGBTs, Environmentalists, and so many more  are seeing the truth in aligning to overcome divisive stories or “alternative facts”. Peacemaker, Elias Jabbour, in his 80+ years of wisdom, arrives at an internal stance beyond story, perhaps in spite of  story, that tells us that we

In the Home of Peacemaker Elias Jabbour, Shefar’am. Left to Right: Elias Jabbour, Rabbi Gadi, Debra-sue Cope. Photo: Christopher Miller

either choose peace for our children and grandchildren, or we choose death. It becomes obvious there is no alternative.

I am praying that steadily more and more people find that place in themselves where Peace is the obvious and only alternative.

– Kay Lamos

 

February Abrahamic Reunion Peacebuilding Journey

The Abrahamic Reunion February 2017 Peacemaking Journey is a prolonged meeting of the AR International Advisory Board, the AR Directors, Coordinators, and Peacemakers, and the AR Israel’s Board, combined with several public events, some of which we hope to make available by Livestream, and certainly through this blog.

Dates to note (Exact timing TBA)

 – February 26th: Livestream Prayers for Peace with Indigenous Grandmothers in New Zealand + AR Peacemakers in Jericho, Israel. 11:30am EST, Click for Details
– February 28th: Livestream Cross-Border Prayer at the Gaza Border with the Abrahamic Reunion. Time TBA

For details on any of these events, attending, or joining online, please write to chris@abrahamicreunion.org

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